By AIMCat Peter Little Stone

Douglas and Tyla Gabriel follow the teachings of Rudolph Steiner and St. Germain.  This intuitive approach allows for many invaluable insights.  I will extract several relevant comments from their allegory and translate them into my own Christian framework.

I often stand at the threshold to protect developing aspirants from untimely accidents that might lead to death.

Therefore, this conversation I am having with you now will also be shared with others at different times. Time doesn’t exist for consciousness either. Time and space are easily manipulated by consciousness.

The fact that time doesn’t exist for higher consciousness.

The military researchers at major universities were able to work together in a coordinated fashion. Innovation and effectiveness came from combining the efforts of many computers being operated by many people. Together, the unified efforts of the group became greater than the individual efforts of each university. A type of technological group think tank or group consciousness arose.

At the heart of the internet is a cold, dark, dissonance that is anti-life oriented and is stealing the warmth, light, harmony, and life.

Lucifer and Ahriman also work together and try to eliminate the truly human qualities that should reign over the middle realm of the heart, what we call the higher ego or the Christ.” 

Yes, he will and in the end it will be the author of his death. Humans and machines should not cross over their independent territories. We have enough problems with mad-scientists blending DNA from plant to animals and from animals to human.

When woven together with other minerals that have seemingly been given “life,” scientists have created a new kingdom of nature.

 “Thou sawest the iron mixed with the miry clay, but they shall not cleave one to another, even as the iron is not mixed with the clay.”  This is a key verse in Daniel that refers to several world control groups.  One is that of technology joined with the Bodhisattva.  They have had a multi-generational alliance that is beginning to break down. One is the effort to inject nanobots of DNA quantum computers with antenna that will receive external input as a case in point.

I like the reference to being outside of time.  Certainly, I am nearly the same age as Douglas and Tyla.  I can look back on a number of extraordinary experiences that were ‘loose ends’ in my own cosmology.  All of a sudden they take on an entirely different meaning.  For example the time that I was walking across Cochise Stronghold from the west side to the east side in a meditative state:  Normally that walk would take a minimum of 4 hours, but I did it in a fraction of that time, as though I had physically transported.  Yet, I distinctly remember each step of my walk.  The only incongruent element was the time dilation or in this case time constriction.

Another time, I was learning to exercise my faith by taking risks that today I would consider ridiculous.  Yet, I did it with a pure mind and intent and supernatural events unfolded, some of which only now make sense, such as how could a shooting star coincide with escape from a dangerous situation?  Using Douglas Gabriel’s astrophysics model, our DNA fractal parallels the cosmic fractal of the planets in tow with the sun.  In times of stress, this cosmic energy is available.  Within the Christian framework, “when sin abounds, grace will abound that much more”.

The technological group think suggested by Gabriel with computer technology of the internet, now underway by being injected directly into humans through vaccines, is truly that fulfillment of the prophecy in Daniel, where it is suggested that the Dark Ones will worship a ‘god of forces’ and not the God of their fathers.

Perhaps the most dangerous analogy suggested by Gabriel is the Ahriman/Lucifer archetype because for most Christians that I know personally, this is their biggest fear.  That same fear prevents them from understanding that Lucifer DOES NOT EXIST for the believer.  See Revelation 17:8.  There is a clear difference between psychic group minds whether organic as exemplified by the Tibetan monks or technological as exemplified by Illuminati, DARPA, & company.  These psychic group minds are not supernatural.  They are illusion.  Once the veil is pierced then real spiritual growth can begin.

The cold dark dissonance at the heart of the Internet, is the desire for the imprisoned ‘worm or sarx’ of Satan to escape this planet.  It hopes to do this by encapsulating corrupt DNA into some form that will allow it to escape the 90,000 degree barrier that surrounds the sun and its planets in tow.  Can’t be done.  It is a false hope by the father of lies, caught within its own web.

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Incarnations of Ahriman and Lucifer

RUDOLF STEINER’S ON VACCINATIONS

Economic life draws us into a particular relation with the world. You will readily understand what this relation is if you compel yourselves to imagine that it were possible for us to be entirely absorbed in economic life. If that could happen, what should we be like? We should be thinking animals, nothing else. We are not thinking animals for the reason that besides economic life we have a life of rights — a political life — and a knowledge of the spirit, an earthly spiritual life. Through economic life we are thus plunged, more or less, into the midst of human relationships. And because of this interests are kindled — precisely in this field of human relations we are able to develop interests which in the true sense of the word are fraternal. In no other realm than that of economic life are fraternal relationships so easily and obviously developed among human beings.

In the spiritual life … what is the ruling impulse in earthly spiritual life? Fundamentally, it is personal interest — an interest arising out of the soul-nature, certainly, but none the less egoistic. Of religion, people demand that it shall make them holy. Of education, that is shall develop their talents. Of any kind of artistic representation, that it shall bring pleasure into their lives, and perhaps also stimulate their inner energies. As a general rule, it is egoism, whether of a grosser or more refined sort, which leads a person — quite understandably — to seek in spiritual life whatever satisfies himself.

In the political life of rights, on the other hand, we have to do with something which makes us all equal before the law. We are concerned with the relation of man to man. We have to ask, what our right should be. No question of rights exists among animals. In this respect, also, we are raised above the animals, even in our earthly affairs. But if we are connected with a religious community, or with a group of teachers, then — just as much as in civic relationships — we come up against personal claims, personal wishes. In the economic sphere, it is through the overcoming of self that something valuable, not derived from personal desires, comes to expression — brotherhood, responsibility for others, a way of living so that the other man gains experience through us.

In the spiritual life we receive according to our desires. In the sphere of rights we make a claim to something we need in order to make sure of a satisfactory human life as an equal among equals. And in the economic sphere is born that which unites men in terms of feeling: that is, brotherhood. The more this brotherhood is cultivated, the more fruitful economic life becomes. And the impulse towards brotherhood arises when we establish a certain connection between our property and another’s, between our need and another’s, between something we have and something another has, and so on.

This fraternity, this brotherly relation between men which must radiate through economic life if health is to prevail there, may be thought of as a kind of emanation rising from the economic sphere — and in such a way that if we absorb it into ourselves we are able to take it with us through the gate of death and carry it into the super-sensible life after death.

On earth, economic life looks like the lowest of the three social spheres, yet precisely from this sphere arises an impulse which works on into super-earthly realms after death. That is how the third member of the social organism presents itself in the light of spiritual science. Its character is such that in a certain sense it drives us into regions below the human level; yet in fact this is a blessing, since from the fraternity of economic life we carry through the gate of death something which remains with us when we enter the super-sensible world. Just as earthly spiritual life points backward, like a mirrored image, to super-sensible spiritual life before birth, so does economic life, with all that arises from its influence on men — social interests, feeling for human fellowship, brotherhood — so does economic life point forward to super-sensible life after death.

Source: Rudolf Steiner – GA 193 – Inner Aspect of the Social Question – II – Zurich, 11th February 1919